DEVELOPMENT
By Kundi Faraja
A man of the people |
Mtu wa watu |
Enters his office |
Huingia ofisini kwake |
to sit on the throne |
Kukaa kwenye kiti cha enzi |
of Party and State, |
Cha chama na nchi |
His stick of power |
fimbo yake ya madaraka |
Across the table. |
Juu ya meza |
He looks into the files |
Huangalia kwenye mafaili |
To see the demands |
Kuona mahitaji |
Of the millions of people |
Ya mamilioni ya watu |
Who for years since Uhuru |
Ambao kwa miaka tangu Uhuru |
Have just managed to survive |
Angalau wameweza kuishi |
They ring out one message |
Wame andika ujumbe mmoja |
Man of the people |
Mtu wa watu |
You have always been telling us |
Umekua ukituanbia |
What we need… |
Tunacho taka… |
Health centres, |
Vituo vya afya, |
More schools, |
Shule Zaidi, |
Clean water, |
Maji safi, |
Better transport facilities, |
Miundombinu bora ya usafili |
Better living conditions. |
Hali bora za maisha |
Do you plead incapable |
Unakiri
kutoweza |
To bring about development? |
Kuleta maendeleo? |
I declare running |
Ninakiri kukimbia |
Better than walking |
Ni bora kukiko kutembea |
For a young and poor country; |
Kwa Taia dogo na masikini; |
I plead fighting underdevelopment |
Ninakiri
kupinga kudumaa kwa maendeleo |
Tougher than fighting |
Kugumu Kuliko Kupigana na |
A wounded buffalo |
Nyati aliye jeruhiwa |
With a pocket knife; |
Kwa kisu cha mfukoni; |
I plead underdevelopment |
Ninakiri
kudumaa kwa maendeleo ni |
Stronger than the blows of the sea |
Kugumu kuliko mipasuko ya bahari |
When the hurricane is at its height. |
Wakati kimbunga kinaposhika hatamu, |
I plead fighting underdevelopment |
Ninakiri
kipinga kudumaa kwa maendeleo |
Tougher than combating colonialism; |
Kugumu kuliko kupambana na ukoloni |
I see that it’s more difficult |
Ninaona kwamba ni vigumu sana |
To maintain peace |
Kulinda Amani |
I plead the cry |
Ninakiri
kilio |
Of the nation |
Cha taifa |
More painful than the yell |
Kinauma kuliko yowe |
Of a woman |
La mwanamke |
As her husband dies in sickness; |
Wakati mumewake amekufa kwa maradhi; |
It’s more painful than the screams |
Inauma sana kuliko mayowe |
Of a man |
Ya mtu |
Dying in agony |
Anaekufa kwenye chumba cha mateso |
In the coils of the greatest python |
|
Found in the African forest. |
Anaepatikana kwenye misitu ya Afrika |
How is development |
Ni kwa namna gani maendeleo |
To be brought brother |
Yataletwea ndugu |
When the people to whom |
Wakati watu ambao |
We have entrusted power |
Tumewapa madaraka |
Are corrupt? |
Wanakula rushwa? |
I plead the stomachs |
Ninakiri matumbo |
Of the privileged few |
Ya wachache walio pendelewa |
Greater than the Rift-Valley; |
Ni makubwa kuliko bonde la ufa; |
They cannot be satisfied |
Hawawezi kushiba |
With a normal share. |
Kwa mgao wa kawaida. |
I plead the thirst |
Ninakiri kiu |
Of the minority |
Cha wachache |
Greater than that of the Sahara; |
Kikubwa kuliko cha Sahara; |
No rain can quench it. |
Hakuna mvua iwezayo kukikata |
I reckon the minority |
Ninahesabu wachache |
More sensitive to egoism |
Wanapendelea sana ubinafsi |
Than to National Development; |
Kuliko kwa maendeleo ya taifa; |
Nothing that is not theirs |
Hakuna kisicho chao |
Is of any interest. |
Chenye faida yoyote |
Their response to egoism, |
Muitikio wao kwa ubinafsi |
Is faster than camera film to light |
Ni waharaka kuliko kumulika kwa filamu ya kamera |
But as slow as tropism |
Lakini ni wataratibu kama tropism |
To nation-building. |
Kwa ujenzi wa taifa |
The majority plead |
Wengi wanakiri |
Exploited, |
Kunyonywa, |
Cheated, |
Kudanganywa, |
Disregarded, |
Kupuuzwa, |
But, brother, |
Lakini, ndugu, |
How is development to come? |
Ni kwa namna gani maendeleo yatakuja? |
INTRODUCTION
The poem is written by Kundi Faraja, which criticises the concept of
development as taken by post-colonial African leaders. While it’s true that the
development agenda dominated many political platforms and economic policies of
pre-independence era, the bourgeoisie class that replaced their colonial
predecessors have turned it to be only a nightmare to the common people. What
we have now are high levels of corruption, oppression, exploitation,
selfishness (egoism), classes, lies and social political and economic
marginalization.
THEMATIC ANALYSIS.
1)
SELFISHNESS (EGOISM)
The poem shows that
leaders are thinking in terms of me, myself and I. The lower class
has remained spectators of the game while high class misuses the national
resources at the expenses of the lower. The poem criticises the hypocritical
behaviour of most leaders who think of themselves (being the minority) while the majority whose
efforts are wasted are disregarded. The national resources are not distributed
equally anymore. Their selfish tendencies are expressed by the poet in these
terms.
“I reckon the minority
More sensitive to egoism
Than to national development
Nothing that is not theirs
Is of any interest.”
2)
CORRUPTION
Corruption is inducement
(as of a public official) by improper means (as bribery) to violate duty
(as by committing a felony). The poet comes to a point when he shows there is
no way a country whose leaders have invested in corruption can develop. No way!
He says
“How is development
To be brought
brother
When the people to
whom
We have entrusted
power
Are corrupt?”
3)
CLASSES AND
MARGINALIZATION.
The poet uses
strong metaphorical comparisons to bring the message home. While the minority
(whom he calls privileged few) enjoy the national cake, the majority have been
marginalized and disregarded, where he said; “I plead the stomachs
Of the privileged
few
Greater than the
rift valley
They cannot be
satisfied
With a normal
share.”
4)
EXPLOITATION
Exploitation is an
act that of victimizes someone (treats them unfairly). In the poem, the poet show
the majority are exploited by their leaders. As he said;
“The majority plead
Exploited.”
5)
POOR SOCIAL
SERVICES AND DISILLUSIONMENT
The poem show how
the majority have surprised from their leader, today the same leaders who
promised to help the common people to improve their ways of life in their free
countries, have betrayed their cause. It shows that, social services for the
poor have remained as poor as before. Today the masses are disillusioned and
they ask.
“Man of the people
You have always
been telling us
What we need
Health centres
More schools
Clean water
Better transport
facilities
Better living
conditions”
6)
AWARENESS
The kind of
awareness portrayed in the poem is that which the marginalized class have
towards the ruling class. The minority seems to be aware of everything that is
taking place. Because of this sense of awareness they ring out one message
demanding for their right. As the persona said;
The majority plead |
Exploited, |
Cheated, |
Disregarded, |
But, brother, |
How is development to come? |
7)
IRRESPONSIBILITY.
This is a state
whereby leaders are not thinking enough about the effects of what they do or
not showing a feeling of responsibility. In this poem leaders are
irresponsible. They are no longer concerned about the welfare of their people
but they are caught up in the same evil lifestyle of their colonial masters.
The majority has been left in the periphery while the minority is enjoying the
national cake. That’s why the majority class is asking?
“Do you plead
incapable
To bring about
development?”
8)
BUILDING THE
FUTURE/STRUGGLE FOR CHANGE
The persona
proposes several changes that have to be taken by poor nations if they need to
realize sustainable development. Changes cannot be brought if the majority sits
and waits for their time. He shows for instance that development cannot be
brought by corrupt leaders. The implication is that they should change the
ruling system. But also he declares running better than walking for poor
nations. People must work harder than they are doing currently to fight for
development.
“I declare running
Better than walking
For a young and
poor country;
I plead fighting
underdevelopment
Tougher than
fighting
A wounded buffalo”
GUIDING QUESTION (NECTA
2013)
a) What is the poem about?
The poem is about development. It criticises the concept of development
as taken by post-colonial leaders and how they have failed to bring about
sustainable development and hopes to the majority due to corruption,
exploitation, and selfishness. As the persona said
“How is development
To be brought
brother
When the people to
whom
We have entrusted
power
Are corrupt”
b) What is the tone and mood in this poem?
The persona is unhappy and disappointed because of what is taking place
in the society. Thus creates a disappointed and hatred mood towards the ruling
class since the majority were exploited, cheated, disregarded as the persona
said; “The majority plead
Exploited,
Cheated,
Disregarded,
But, brother,
c) How many stanzas are there?
There are 12 stanzas of unequal length and uneven number of verses. Each
stanza is dependent in providing meaning, such that the third stanza is about “disillusionment”
and the fourth is about “struggle for change”
d) Show the relevance of the themes portrayed in this poem to your society.
As for real the poem has succeeded to pinpoint the reality of most
African countries. While those who fought for independence sleep on the same
earth they slept before independence, those who have fallen into things throw
themselves into soft beds and exchange cars as though they were clothes.
In our country Tanzania for example it can be seen from the way
ministers and other high government officials misuse the public funds for their
benefit. Corrupt leaders are signing bogus contracts that benefit them not the
masses at large. The minority are exploiting the majority. They will never be
seen attending public hospitals because they know how worse the condition is.
Their option is in most cases going to India or other developed countries with
executive health services.
Not to speak of the schools. The condition is worse in public schools so
their children attend the seminaries, international and private schools.
e) Who is the persona in this poem? How do you know?
The persona is a citizen from low class. The poet shows that
the persona is not one of those leaders because he is casting his complaints
against the leaders who betrayed the majority, as he says
“You have always
been telling us
What we need…
Health centres,
More schools,
Clean water,
Better transport
facilities,
Better living
conditions.
Do you plead
incapable
To bring about
development?”
f) What type of the poem is this poem?
It is a modern/free verse poem. Specifically a didactic poem as it gives
instruction to the citizens what they can do to reach sustainable development
as he said
“I declare running
better than walking…”
g) What is the message that is carried by this poem?
The Messages is an information conveyed in the poem. This poem has
several message as follows;
(i)
If the leaders are not careful with
national development one day the majority might stage a revolution.
(ii) Awareness is an important tool in so far as the liberation of the
oppressed is concerned.
(iii) Corrupt leaders are an obstacle to national development.
(iv) Bringing about development is not a simple task or a cheap commodity. It
needs determination, dedication and focus.
(v) Exploitation and misuse of public resources for private gain are also an
obstacle to development.
(vi) Selfishness is not good if we need to bring about sustainable
development.
(vii) The leaders should fulfil their promises to the majority when they get
power.
h) How many verses are in this poem?
A verse is a single line in a poem. The poem has ……….verses (count them)
i)
Comment on the
language use in this poem.
The language is very simple and straightforward and it helps the reader
to get the themes easily. The choice of words is also perfect they have a direct
connection with the themes. E.g. the majority plead/exploited/
cheated/disregarded
FUGURES OF SPEECH
There are several figures of speech in the poem as follows.
a) Barbarism; It is the use of more than one language in a literary work. This is
English poem but poet used Swahili
word uhuru in it, where he said; “Who
for years since uhuru”
b) Parallelism; It is the use of the same sentence structure in the consecutive verses
in the verse. The poet used parallelism to decorate his art where he said; “Health centres
Adj
N
More schools
Adj
N
Clean water
Adj
N
Better transport facilities
Adj N
Better living conditions”
Adj N
c) Rhetorical question; it is a statement formulated as a
question but that is not supposed to be answered. Poet used Rhetorical question
several time where he said;
(i)
“Do you plead incapable to bring
about development?”
(ii)
“..When the people to whom we have
entrusted power are corrupt?”
(iii)
“How is development to come?”
d) Hyperbole; it is the exaggeration of the fact. Poet used hyperbole to stress
how majority suffer and how minority enjoy the cake of the nation. It was
evidenced when he said;
(i)
“I plead the stomachs of the
privileged few greater than the rift valley.”
(ii)
“I plead the thirst of the minority
greater than that of the Sahara.”
e) Simile; it is the comparison between two dissimilar things by using conjunction.
Poet used simile to show how their leader are not responsible in bringing the
national development. Simile was used
when persona said; “But as slow as tropism to nation-building”
f) Imagery; it is the presentation of vivid description. In this poem there are
several images which the reader can imagine of in terms of;
(i) Visual image- this is an image of sight e.g.
ü “Greater than the Rift-Valley;”
ü “Camera film to light,”
ü “Coils of the greatest python”
ü “Stronger than the blows of the sea”
ü “When the hurricane is at its height.”
(ii) Organic image -this is image of feeling
ü “Dying in agony”
ü “More painful than the yell”
(iii)
Audio image – this is an image of
sound
ü “The yell of a woman”
ü “I plead the cry of the nation”
ü “the screams of a man”
(iv) Kinetic image -this is an image of motion.
ü “Is faster than camera film”
ü “But as slow as tropism”
ü “I declare running”
ü “Better than walking”
j) Is the poem relevant to Tanzania today?
The poem is relevant because it has successfully depicted the problems
that are facing our country today thus becoming obstacles to development. These
include. Corruption, classes, selfishness, irresponsibility, marginalization,
poor social services etc.